Are we Entering the Aerial Age – or the Age of Freedom?

A week ago I covered in this blog the possibility of using aerial drones for terrorist attacks. The following post dealt with the Failure of Myth and covered Causal Layered Analysis (CLA) – a futures studies methodology meant to counter the Failure of Myth and allow us to consider alternative futures radically different from the ones we tend to consider intuitively.

In this blog post I’ll combine insights from both recent posts together, and suggest ways to deal with the terrorism threat posed by aerial drones, in four different layers suggested by CLA: the Litany, the Systemic view, the Worldview, and the Myth layer.

To understand why we have to use such a wide-angle lens for the issue, I would compare the proliferation of aerial drones to another period in history: the transition between the Bronze Age and the Iron Age.


From Bronze to Iron

Sometime around 1300 BC, iron smelting was discovered by our ancient forefathers, assumedly in the Anatolia region. The discovery rapidly diffused to many other regions and civilizations, and changed the world forever.

If you ask people why iron weapons are better than bronze ones, they’re likely to answer that iron is simply stronger, lighter and more durable than bronze. However, the truth is that bronze weapons are not much more efficient than iron weapons. The real importance of iron smelting, according to “A Short History of War” by Richard A. Gabriel and Karen S. Metz, is this:

“Iron’s importance rested in the fact that unlike bronze, which required the use of relatively rare tin to manufacture, iron was commonly and widely available almost everywhere… No longer was it only the major powers that could afford enough weapons to equip a large military force. Now almost any state could do it. The result was a dramatic increase in the frequency of war.”

It is easy to imagine political and national leaders using only the first and second layer of CLA – the Litany and the Systemic view – at the transition from the Bronze to the Iron Age. “We should bring these new iron weapons to all our soldiers”, they probably told themselves, “and equip the soldiers with stronger shields that can deflect iron weapons”. Even as they enacted these changes in their armies, the worldview itself shifted, and warfare was vastly transformed because of the large number of civilians who could suddenly wield an iron weapon. Generals who thought that preparing for the change merely meant equipping their soldiers with an iron weapon, found themselves on the battlefield facing armies much larger than their own, because of new conscription models that their opponents had developed.

Such changes in warfare and in the existing worldview could have been realized in advance by utilizing the third and fourth layers of CLA – the Worldview and the Myth.

Aerial drones are similar to Iron Age weapons in that they are proliferating rapidly. They can be built or purchased at ridiculously low prices, by practically everyone. In the past, only the largest and most technologically-sophisticated governments could afford to employ aerial drones. Nowadays, every child has them. In other words, the world itself is turning against everything we thought we knew about the possession and use of unmanned aerial vehicles. Such dramatic change – that our descendants may yet come to call The Aerial Age when they look back in history – forces us to rethink everything we knew about the world. We must, in short, analyze the issue from a wide-angle view, with an emphasis on the third and fourth layer of CLA.

How, then, do we deal with the threat aerial drones pose to national security?


First Layer: the Litany

The intuitive way to deal with the threat posed by aerial drones, is simply to reinforce the measures and we’ve had in place before. Under the thinking constraints of the first layer, we should basically strive to strengthen police forces, and to provide larger budgets for anti-terrorist operations. In short, we should do just as we did in the past, but more and better.

It’s easy to see why public systems love the litany layer, since these measures create reputation and generate a general feeling that “we’re doing something to deal with the problem”. What’s more, they require extra budget (to be obtained from congress) and make the organization larger along the way. What’s there not to like?

Second Layer: the Systemic View

Under the systemic view we can think about the police forces, and the tools they have to deal with the new problem. It immediately becomes obvious that such tools are sorely lacking. Therefore, we need to improve the system and support the development of new techniques and methodologies to deal with the new threat. We might support the development of anti-drone weapons, for example, or open an entirely new police department dedicated to dealing with drones. Police officers will be trained to deal with aerial drones, so that nothing is left for chance. The judicial and regulatory systems are lending themselves to the struggle at this layer, by issuing highly-regulated licenses to operate aerial drones.


An anti-drone gun. Originally from BattelleInnovations and downloaded from TechTimes


Again, we could stop the discussion here and still have a highly popular set of solutions. As we delve deeper into the Worldview layer, however, the opposition starts building up.

Third Layer: the Worldview

When we consider the situation at the worldview layer, we see that the proliferation of aerial drones is simply a by-product of several technological trends: miniaturization and condensation of electronics, sophisticated artificial intelligence (at least in terms of 20-30 years ago) for controlling the rotor blades, and even personalized manufacturing with 3D-printers, so that anyone can construct his or her own personal drone in the garage. All of the above lead to the Aerial Age – in which individuals can explore the sky as they like.


Exploration of the sky is now in the hands of individuals. Image originally from DailyMail India.


Looking at the world from this point of view, we immediately see that the vast expected proliferation of aerial drones in the near decade would force us to reconsider our previous worldviews. Should we really focus on local or systemic solutions, rather than preparing ourselves for this new Aerial Age?

We can look even further than that, of course. In a very real way, aerial drones are but a symptom of a more general change in the world. The Aerial Age is but one aspect of the Age of Freedom, or the Age of the Individual. Consider that the power of designing and manufacturing is being taken from nations and granted to individuals via 3D-printers, powerful personal computers, and the internet. As a result of these inventions and others, individuals today hold power that once belonged only to the greatest nations on Earth. The established worldview, in which nations are the sole holders of power is changing.

When one looks at the issue like this, it is clear that such a dramatic change can only be countered or mitigated by dramatic measures. Nations that want to retain their power and prevent terrorist attacks will be forced to break rules that were created long ago, back in the Age of Nations. It is entirely possible that governments and rulers will have to sacrifice their citizens’ privacy, and turn to monitoring their citizens constantly much as the NSA did – and is still doing to some degree. When an individual dissident has the potential to bring harm to thousands and even millions (via synthetic biology, for example), nations can ill afford to take any chances.

What are the myths that such endeavors will disrupt, and what new myths will they be built upon?

Fourth Layer: the Myth

I’ve already identified a few myths that will be disrupted by the new worldview. First and foremost, we will let go of the idea that only a select few can explore the sky. The new myth is that of Shared Sky.

The second myth to be disrupted is that nations hold all the technological power, while terrorists and dissidents are reduced to using crude bombs at best, or pitchforks at worst. This myth is no longer true, and it will be replaced by a myth of Proliferation of Technology.

The third myth to be dismissed is that governments can protect their citizens efficiently with the tools they have in the present. When we have such widespread threats in the Age of Freedom, governments will experience a crisis in governance – unless they turn to monitoring their citizens so closely that any pretense of privacy is lost. And so, it is entirely possible that in many countries we will see the emergence of a new myth: Safety in Exchange for Privacy.



Last week I’ve analyzed the issue of aerial drones being used for terrorist attacks, by utilizing the Causal Layered Analysis methodology. When I look at the results, it’s easy to see why many decision makers are reluctant to solve problems at the third and fourth layer – Worldview and Myth. The solutions found in the lower layers – the Litany and the Systemic view – are so much easier to understand and to explain to the public. Regardless, if you want to actually understand the possibilities the future holds in any subject, you must ignore the first two layers in the long term, and focus instead on the large picture.

And with that said – happy new year to one and all!

The Failure of Myth and the Future of Medical Mistakes


Please note: this is another chapter in a series of blog posts about Failures in Foresight. You may want to also read the other blog posts dealing with the Failure of Nerve, the Failure of the Paradigm, and the Failure of Segregation.


At the 1900 World Exhibition in Paris, French artists made an attempt to forecast the shape of the world in 2000. They produced a few dozens of vivid and imaginative drawings (clearly they did not succumb to the Failure of the Paradigm!)

Here are a few samples from the World Exhibition. Can you tell what all of those have in common with each other?

Police motorcycles in the year 2000
Skype in the year 2000
Phonecalls and radio in the year 2000
Fishing for birds in the year 2000


Psychologist Daniel Gilbert wrote about similar depictions of the future in his book “Stumbling on Happiness”

“If you leaf through a few of them, you quickly notice that each of these books says more about the times in which it was written than about the times it was meant to foretell.”

You only need to take another look at the images to convince yourselves of the truth of Gilbert’s statement. The women and men are dressed in the same way they were dressed in 1900, except for when they go ‘bird hunting’ – in which case the gentlemen wear practical swimming suits, whereas the ladies still stick with their cumbersome dresses underwater. Policemen still employ swords and brass helmets, and of course there are no policewomen. Last but not least, it seems that the future is entirely reserved to the Caucasian race, since nowhere in these drawings can you see persons of African or Asian descent.


The Failure of Myth

While some of the technologies depicted in these ancient paintings actually became reality (Skype is a nice example), it clear the artists completely failed to capture a larger change. You may call this a change in the zeitgeist, the spirit of the generation, or in the myths that surround our existence and lives. I’ll be calling this A Failure of Myth, and I hope you’ll agree that it’s impossible to consider the future without also taking into account these changes in our mythologies and underlying social and cultural assumptions: men can be equal to women, colored folks have rights similar to white folks, and people of the LGBT have just the same right to exist as heterosexuals. None of these assumptions would’ve been obvious, or included in the myths and stories upon which society is bases, a mere fifty years ago. Today they’re being taken for granted.


The myth according to which black people have very few real rights was overturned in the 1960s. Few forecasters thoguht of such an occurence in advance.


Could we ever have forecast these changes?

Much as in the Failure of the Paradigm, I would posit that we could never accurately forecast the future ways in which myths and culture is about to change. We could hazard some guesses, but that’s just what they are: a guesswork that relies more on our myths in the present, than on solid understanding of the future.

That said, there are certain methodologies used by foresight researchers that could help us at least chart different solutions to problems in the present, in ways that force us to consider our current myths and worldviews – and challenge them when needed. These methodologies allow us to create alternative futures that could be vastly different from the present in the ways that really matter: how people think of themselves, of each other, and of the world around them.

One of the best known methodologies used for this purpose is called Causal Layered Analysis (CLA). It was invented by futures studies expert Sohail Inayatullah, who also describes case studies for using it in his recent book “What Works: Case Studies in the Practice of Foresight”.

In the rest of this blog post, I’ll sum up the practical principles of CLA, and show how they could be used to analyze different issues dealing with the future. Following that, in the next blog post, we’ll take a look again at the issue of aerial drones used for terrorist attacks, and use CLA to consider ways to deal with the threat.


Another Failure of Myth: the ancient Greek could not imagine a future without slavery. None of their great philosophers could escape the myth of slavery. Image originally from Wikipedia



CLA – Causal Layered Analysis

The core of CLA the idea that every problem can be looked at in four successive layers, each deeper than the previous one. Let’s look at each layer at its turn, and see how each layer adds depth to a discussion about a certain problem: the “high rate of medical mistakes leading to serious injury or death”, as Inayatullah describes in his book. My brief analysis of this problem at every level is almost entirely based on his examples and thoughts.

First Layer: the Litany

The litany is the day-to-day talk. When you’re arguing at dinner parties about the present and the future, you’re almost certainly using the first layer. You’re basically repeating whatever you’ve heard from the media, from the politicians, from thought leaders and from your family. You may make use of data and statistics, but these are only interpreted according to the prevalent and common worldview that most people share.

When we rely on the first layer to consider the issue of medical mistakes, we look at the problem in a largely superficial manner. We can sum the approach in one sentence: “physicians make mistakes? Teach them better, and if they still don’t improve, throw them to jail!” In effect, we’re focusing on the people who are making the mistake – the ones whom it’s so easy to blame. The solutions in this layer are usually short-term solutions, and can be summed up in short sentences that appeal to audiences who share the same worldview.

Second Layer: the Systemic View

Using the systemic view of the second layer, we try to delve deeper into the issue. We don’t blame people anymore (although that does not mean we remove the responsibility to their mistakes from their shoulders), but instead we try to understand how the system itself can contribute to the actions of the individual. To do that we analyze the social, economic and political forces that meld the system into its current shape.

In the case of medical mistakes, the second layer encourages us to start asking tougher questions about the systems under which physicians operate. Could it be, for example, that physicians are rushing their treatments since they are only allowed to talk with each patient 5-10 minutes, as is the custom in many public medical services? Or perhaps the shape of the hospital does not allow physicians to consult easily with each other, thus reaching more solid solutions via teamwork?

The questions asked in the second layer mode of thinking allow us to improve the system itself and make it more efficient. We do not take the responsibility off the shoulders of the individuals, but we do accept that better systems allow and encourage individuals to reach their maximum efficiency.

Third Layer: Worldview

This is the layer where things get hoary for most people. In this layer we try to identify and question the prevalent worldview and how it contributes to the issue. These are our “cognitive lenses” via which we view and interpret the world.

As we try to analyze the issue of medical mistakes in the third layer, we begin to identify the worldviews behind medicine. We see that in modern medicine, the doctor is standing “high above” in the hierarchy of knowledge – certainly much higher than patients. This hierarchy of knowledge and prestige defines the relationship between the physician and the patient. As we understand this worldview, solutions that would’ve fit in the second layer – like the time physicians spend with patients – seem more like a small bandage on a gut wound, than an effective way to deal with the issue.

Another worldview that can be identified and challenges in this layer is the idea that patients actually need to go to clinics or to hospitals for check-ups. In an era of tele-presence and electronics, why not make use of wearable computing or digital doctors to take care of many patients? As we see this worldview and propose alternatives, we find that systemic solutions like “changing the shape of the hospitals” become unnecessary once more.

Fourth Layer: the Myth

The last layer, the myth, deals with the stories we tell ourselves and our children about the world and the ways things work. Mythologies are defined by Wikipedia as –

“a collection of myths… [and] stories … [that] explain nature, history, and customs.”

Make no mistake: our children’s books are all myths that serve to teach children how they should behave in society. When my son reads about Curious George, he learns that unrestrained curiosity can lead you into danger, but also to unexpected rewards. When he reads about Hensel and Gretel, he learns of the dangers of trusting strangers and step-moms. Even fantasy books teach us myths about the value of wisdom, physical prowess and even beauty as the tall, handsome prince saves the day. Myths are perpetuated everywhere in culture, and are constantly strengthened in our minds through the media.

What can we say about medical mistakes in the Myth level? Inayatullah believes that the deepest problem, immortalized in myth throughout the last two millennia, is that “the doctor knows best”. Patients are taught from a very young age that the physician’s verdict is more important than their own thoughts and feelings, and that they should not argue against it.

While I see the point in Inayatullah’s view, I’m not as certain that it is the reason behind medical mistakes. Instead, I would add a partner-myth: “the human doctor knows best”. This myth is spread to medical doctors in many institutes, and makes it more difficult to them to rely on computerized analysis, or even to consider that as human beings they’re biased by nature.


Consolidating the Layers

As you may have realized by now, CLA is not used to forecast one accurate future, but is instead meant to deepen our thinking about potential futures. Any discussion about long-term issues should open with an analysis of those issues in each of the four layers, so that the solutions we propose – i.e. the alternative futures – can deal not only with the superficial aspects of the issue, but also with the deeper causes and roots.



The Failure of Myth – i.e. our difficulty to realize that the future will not only change technologically, but also in the myths and worldviews we hold – is impossible to counter completely. We can’t know which myths will be promoted by future generations, just as we can’t forecast scientific breakthroughs fifty years in advance.

At most, we can be aware of the existence of the Failure of Myth in every discussion we hold about the future. We must assume, time after time, that the myths of future generations will be different from ours. My grandchildren may look at their meat-eating grandfather in horror, or laugh behind his back at his pants and shirt – while they walk naked in the streets. They may believe that complicated decisions should be left solely to computers, or that physical work should never be performed by human beings. These are just some of the possible myths that future generations can develop for themselves.

In the next blog post, I’ll go over the issue of aerial drones use for terrorist attacks, and analyze it by using CLA to identify a few possible myths and worldviews that we may need to change in order to deal with this threat.


Please note: this is another chapter in a series of blog posts about Failures in Foresight. You may want to also read the other blog posts dealing with the Failure of Nerve, the Failure of the Paradigm, and the Failure of Segregation.